The Indian classical dance forms are mostly performed solo. Further, even in case of a solo presentation or a group, Aharya abhinaya (themed costumes or backdrop, property etc.) is limited. Even the accompanying orchestra is simple and hence the performance mainly rests on the shoulders of the dancer. This stands truer in case of Kathak with its neutral costumes and the format that offers broad scope for extempore. Since it is the dancer who is ‘in-charge’ of the whole presentation, the evaluation of any Kathak presentation is indeed the assessment of the Dancer themselves. Hence it is important to discuss the attributes that make a good dancer. Understanding the qualities of a flawless dancer is imperative for everyone; from aspiring dancers to professionals and to the dance mentors carving the dancers.
The discussion of qualities of a good dancer is found in the Natyashastra, however, the discussion has many facets and details in the medieval texts such as Sangeetsamaysaar, Nartananirnaya, Nrittaratnavali as well. The attributes mentioned here include some indispensable qualities, and some attributes that will be an added advantage for dancer. These attributes are mentioned:
1. Training (à¤¸à¥à¤µà¤¿à¤¦à¥à¤¯à¤¤à¤¾): Training from a proficient guru which is called as ‘talim’ is the basic prerequisite for any classical dancer. The online platforms today have uncountable video tutorials for many dance forms. However, classical dance style is still an exception as Seena-Basina (à¤¸à¥€à¤¨à¤¾-à¤¬à¤¸à¥€à¤¨à¤¾), which literally translates to ‘in-person training’ wherein the Guru mentors the student in accordance with their capabilities, style, physique etc. The learning in fact never concludes. Even after you start performing and teaching independently, your talim with your Guru should not be discontinued. The continual learning is essential for your performance as well as teaching. Thus, methodological talim and lifelong is the basic attribute of any dancer.
2. Tuning up with Riyaz (à¤¶à¥à¤°à¤®à¤¿à¤¤à¥à¤µà¤‚) – Regular Riyaz is the only way to achieve perfection and speed in Hastak, body movements and footwork. With strenuous practice, the dancer can render every bol clearly with the sound of feet (à¤šà¤°à¤£à¤¨à¥à¤¯à¤¾à¤¸à¤šà¤¾à¤¤à¥à¤°à¥à¤¯). Additionally, the dancer must have “à¤µà¤²à¤¨à¤‚ à¤µà¤°à¥à¤¤à¤¨à¤‚ à¤—à¤¾à¤¤à¥à¤°à¥‡”, flexible and graceful movements which perfect stretches which is called as à¤¤à¥‹à¤¡-à¤®à¤°à¥‹à¤¡ in Kathak. Riyaz hones every action of the dancer rendering their motion, strokes and movements a sculpted and picture-perfect character.
3. Enacting and mimetic skills (à¤¸à¤°à¥à¤µà¤¾à¤à¤¿à¤¨à¤¯à¤¨à¥‡à¤¤à¥ƒà¤¤à¤¾): The dancer must have the capacity to mirror emotions and characters through their eyes, eyebrows, facial expressions and overall body-language. This Abhinaya skill is developed with the teachings of the Guru and self-exercise alongside reading and introspection.
4. Command on rhythm and technical know-how
Sense of rhythm and command on the Taal-cycle are qualities that demonstrates a dancer’s skill and mettle. The expertise of Laya and taal in Kathak is imperative for proficient presentation with Lehra as well as for good padhant. This capability called as sense of rhythm is considered inborn however, constant riyaj is also instrumental in building this capacity.
Along with the sense of rhythm, the Kathakar must also be well-accomplished with overall outline of the taal with sam, Khali, Bhari. He or she should also proficient in other aspects of taal such as various patterns of Jati’s, Yati’s, Graha (Atit and anagat).
5. Creativity (à¤•à¤²à¤¾à¤à¤¿à¤œà¥à¤žà¤¾ à¤µà¤¿à¤¦à¥à¤¯à¤¾à¤à¥€à¤·à¥à¤Ÿà¤ªà¥à¤°à¤¯à¥‹à¤—à¤œà¥à¤žà¤¾)
The dancer must also be able to innovate, re-imagine and experiment in the framework of Classicism according to the contemporary currents in the art. As an artist, they should also be responsive to the audience taste and the changing subject matters in the society. Nonetheless these experiments should be based on the courage of innovation backed by the detailed study of the subject.
6. Presentational skills: (à¤¸à¤à¤¾à¤œà¤¯)-
The dancer stuns and wins the audience by various skills including intricate and swift body movements, astonishingly speedy footwork, rendering complex sounds with feet and sometime by extra-ordinary jumps and leaps. Although these skills are considered gimmicky in classical dance contexts; deploying these methods with restraint can up the awe-factor and entertainment quotient of the performance. But it is important to understand that these methods or exaggerations must not be used to compensate for the lack of creativity, skill, riyaz and other parameters that are the foundations of a good presentation. These extraordinary methods are add-ons that embellish the performance and not core or crux of the dance-form.
The presentation skills for a Kathak dancer also include the ability to retain an expressive and lively countenance throughout the performance. One more critical quality is to build and establish an eye-contact with the audience in the performance. This quality is termed as à¤¸à¥à¤¤à¤¾à¤°à¤¾ in the texts.
7. Spontaneity for Upaj (à¤¸à¥à¤¬à¥à¤¦à¥à¤§à¤¿à¤¤à¥à¤µ): Upaj is a technical word meaning the extempore or the impromptu part in the performance. A good dancer goes beyond the rehearsed matter and adds spontaneous colours in taal as well as bhaav anga. This capacity of the unscripted performance is built by the extensive experimentations and independent riyaj of Upaj.
8. Maintaining the bearing and composure (à¤…à¤¤à¥à¤°à¥à¤Ÿà¤¦à¥ -à¤°à¤¸à¤¤à¤¾): This is the capacity of being in character or being in the composure of the performer throughout the performance. Performing with a live music is a challenge and it is furthered with maintaining the composed body language, adjusting with the live music (that may or may not be perfectly scripted) and simultaneously exhibiting the facial expressions flawlessly.
Also, an associated important quality is divided attentiveness where the dancer is absorbing the live music and handling the costume, gauging the spontaneous feedback from the audience, all at the same time. An accomplished dancer is the one capable of divided attention.
9. à¤†à¤°à¤‚à¤à¤¾à¤®à¥‹à¤•à¥à¤· à¤µà¤¿à¤œà¥à¤žà¤¤à¥à¤µà¤‚- The age-old attribute mentioned in the scriptures is equally relevant today. The brilliance of impressive beginning of the performance and culminating closing is necessary for the ascending impact. Matured artist is the one who knows when to stop!
An associated attribute with this is the awareness about one’s own pluses and minuses and further wisdom of highlighting the pluses and hiding the minuses in the performance.
10. Curious enquiry (à¤•à¥à¤¤à¥à¤¹à¤²à¤‚): Curiosity about the cutting-edge waves in the global dance field and updating oneself with the knowledge of the new experiments in the dance, expands the vision of the dancer.
11. Acquaintance with vocal and instrumental music (à¤—à¥€à¤¤à¤µà¤¾à¤¦à¥à¤¯à¤¾à¤¨à¥à¤•à¤¾à¤°à¤¿à¤¤à¥à¤µ) :
Kathak dancer always performs as a team with the live musicians. The dancer must be sensible enough to present the performance as a team-work. He or she must pay due respect to the musicians and must not consider them as mere subordinate accomplices.
The knowledge of vocal and instrumental music or even formal training of the same proves to be an additional advantage for the dancer. Many renowned senior Kathakars are also accomplished in singing and tabla. Traditional style of Thumri presentation in Kathak also includes singing by the dancer himself and such presentation “à¤¸à¥à¤µà¤¯à¤‚ à¤—à¤¾ à¤•à¤° à¤ªà¥à¤°à¤¸à¥à¤¤à¥à¤¤à¥€” is considered as extraordinary. Even the scriptures have classified that dancer as extra-ordinary who has the vocal skills too. As the Nrittaratnavali says: à¤¨à¤°à¥à¤¤à¤•à¥€ à¤—à¤¾à¤¯à¤¨à¥€ à¤¸à¥à¤¯à¤¾à¤šà¥à¤šà¥‡à¤¤à¥ à¤à¥‹à¤—à¤¿à¤¨à¥€ à¤ªà¤¾à¤¤à¥à¤°à¤®à¤¨à¥à¤¯à¤¥à¤¾à¥¥ The dancer who is also a good singer proves to be an out of this world/superlative artist.
12. Physical attributes: The dance manuals have discussed the physical attributes of a female-dancer in more detail than the male. Being an audio-visual art, the body is the essential medium of the presentation. The dancer should have proportionate and shapely body, not too tall, not too short. The dancer may have a fair countenance or dark, but it should be fluidly expressive. However, Jayasena has a liberal approach towards physical attributes:
à¤°à¥‚à¤ªà¤¯à¥Œà¤µà¤¨à¤¯à¥à¤•à¥à¤¤à¤¾à¤¨à¤¾à¤‚ à¤¸à¤¹à¤¸à¥à¤°à¥‡à¤½à¤ªà¤¿ à¤®à¥ƒà¤—à¥€à¤¦à¥ƒà¤¶à¤¾à¤®à¥à¥¤
à¤•à¤²à¤¾à¤—à¥à¤£à¤¸à¤®à¥‡à¤¤à¤¾à¤¨à¤¾à¤‚ à¤¨à¤°à¥à¤¤à¤•à¥€ à¤¨à¥ˆà¤µ à¤²à¤•à¥à¤·à¥à¤¯à¤¤à¥‡à¥¤
The dancer proficient in the art surpasses many other dancers with mere physical beauty. This stands true today as we witness many successful performers who may not be ‘beautiful’ as per stereotypical standards.
13. Teaching skills:
The shastras talk about this attribute regarding male dancers mainly, since traditionally male dancers were viewed as Acharyas or mentors or teachers whereas female dancers were mainly viewed as performers. However, the classical dance scene in 21st century makes the teaching skill essential for every dancer who considers dance as a full-time profession.
Apart from these dance-related attributes, the scriptures also mention some general human qualities necessary for a good artist. These include politeness, discipline, zero dependence on artificial stimulants, does not consume products that harms and the mind and body, etc. It mandates overall habits that are essential for physical and mental wellbeing alongside behaviour that is appropriate, virtuous, and beneficial to society.
Apart from these qualities mentioned traditionally in the dance manuals, in line with the current times, some other attributes are worth adding in the list:
1. Being techno-savvy is the need of an hour:
The classical dancer must have the sound knowledge of technological developments in the dance field and he should also make good use of the technology.
For a Kathak dancer, technological knowledge may include basic knowledge of stage lights, sound, knowledge about audio and video recording, various applications for accompaniment, the lehra applications, tabla applications etc. The dancer should also be able to use social media effectively for reaching the people with his or her creations.
2.Liberal and welcoming attitude:
The field of Kathak is witnessing unprecedented spread and new experiments today. In such scenario, liberal and respectful attitude towards different style, different opinion and different Gharana is necessary for the development of the dancer and the field both.
Most of the Shastrakara’s have not discussed the flaws of a dancer in detail but have simply mentioned that lack of attributes can be considered as a weakness. Nevertheless they have mentioned a few like ignorance about lay-taal, physical disability, lethargy towards Riyaz, addictions, lack of spontaneity for Upaj.
These are some other weaknesses that are bypassed by the successful dancers today and hence are worth mentioning:
1.Both the extremes: Extreme rigidity about the tradition or disregard
Blind stubbornness about the tradition saturates the art-form. Lack of readiness to adapt the traditions to the changing times and shifting audience mind-sets is definitely a flaw in the current age. At the same time, shallow modernity where mediocre new experiments with lack of knowledge about the tradition that pollutes the style is an equally dangerous catch.
2. Delusive stardom and resulting lack of professionalism:
Classical dance in India is bequeathed a divine stature. But often, the artist mistakenly assumes the divinity of art on the individual self, resulting in superiority complex. It is the art that is regarded supreme, and not necessarily the artist. This superiority complex may lead to unprofessional practices on part of the artist like quench of publicity, demeaning the audience or co-artists, fragmentary teaching, etc.
Nonetheless, many senior dancers today have achieved the peak of the success and still managed to refrain from these flaws.
“If you are not moving forward, then you are moving backward.”
Artist moves forward by constant efforts of eliminating flaws and enriching the good qualities. Otherwise, the backward journey is inevitable.
Rajashree Oak is an avid researcher, blogger and a Kathak dancer and guru. She writes on various aspects of dance through various platforms and her main area of research is the ancient Indian textual sources for Kathak.